12.05.2013

Cash from Color, Light, Motion

Very excited about this:The David Bermant Foundation at UCLA has deemed it fit to fund the artist known as Oilly Oowen, and the synchretic, idiosyncratic project entitled The Beginning Was The End. Some projects, like this one, take years to complete; at this point, you, dear reader, may even be grateful for the support these very generous dollars bring toward getting this lovely blimp off the ground in 2014.

The Foundation "... is devoted to fostering the efforts of artists working with non- traditional materials. These materials include physical sources of energy, light and sound, which are used in works that question and extend the boundaries of the visual arts." Mr. Bermant sounds like he was an interesting chap.

Huge thanks to my friend John Hood down at Hancock College for recommending me, and to my fiscal sponsor, Fractured Atlas.


It's an Oowen-elevating, even levitating, situation.

















   
 

11.24.2013

Messieurs... C'est L'heure!



Absinthe Dream:

Last night I walked into a room full of people and somehow started feeding back.
Everyone covered their ears and looked at me in horror.
Me: "What-at-at?? UHWUHWUHWUHWUUUH..."

11.22.2013

Tell the Bees

This is like a dream, every bit of it.
Really, it's so wonderful I can hardly believe it.Susana Soares Trains Bees to Detect Disease in a Person's Breath

11.20.2013

The Present Prize: FINALIST

Ladies and gents, I am one of three finalists for The Present Prize!

THANKS to everyone who voted for The Beginning Was The End. I find popularity contests extremely awkward and do what I can to avoid them; if I win this one it will be a lifetime first. And lucrative, to boot.

A verdict is due in a couple of weeks, so in the meantime I am still up against a couple of formidable superstars... I will keep you postered! Enormous thanks again to all of you who have supported my work. You are the best.

11.17.2013

In My Own Language


https://www.youtube.com/watch?v=JnylM1hI2jc#t=497

"The previous part of this video was in my native language. Many people have assumed that, when I talk about this being my language, that means that each part of the video must have a particular symbolic message within it designed for the human mind to interpret. But my language is not about designing words or even visual symbols for people to interpret; it is about being in a constant conversation with every aspect of my environment, reacting physically to all parts of my surroundings.

In this part of the video, the water doesn't symbolize anything. I am just interacting with the water as the water interacts with me. Far from being purposeless, the way that I move is an ongoing response to what is around me. Ironically, the way I move when responding to everything around me is described as "being in a world of my own," whereas, if I interact with a much more limited set of responses, and only react to a much more limited part of my surroundings, people claim that I am "opening up to a true interaction with the world." They judge my existence, awareness, and personhood on which of a tiny and limited part of the world I appear to be reacting to. The way I naturally think and respond to things looks and feels so different from standard concepts or even visualization that some people do not consider it thought at all, but it is a way of thinking in its own right. However, the thinking of people like me is only taken seriously if we learn your language, no matter how we previously thought or interacted.

As you heard, I can sing along with what is around me. It is only when I type something in your language that you refer to me as having communication. I smell things. I listen to things. I feel things. I taste things. I look at things. It is not enough to look and listen and taste and smell and feel: I have to do those to the right things-- such as look at books-- and fail to do them to the wrong things, or else people doubt that I am a thinking being, and since their definition of thought defines their definition of personhood so ridiculously much, they doubt that I am a real person as well.

I would honestly like to know how many people, if you met me on the street, would believe I wrote this. I find it very interesting, by the way, that failure to learn your language is seen as a deficit but failure to learn my language is seen as so natural that people like me are officially described as mysterious and puzzling rather than anyone admitting that it is themselves who are confused, not autistic people or other cognitively disabled people who are inherently confusing. We are even viewed as non-communicative if we don't speak the standard language, but other people are not considered non-communicative if they are so oblivious to our own languages to believe they don't exist.

In the end, I want you to know that this has not been intended as a voyeuristic freak show where you get to look at the bizarre workings of the autistic mind. It is meant as a strong statement on the existence and value of many different kinds of thinking and interaction with the world, where how close you can appear to a specific one of them determines whether you are seen as a real person, or an adult, or an intelligent person. And in a world in which those determine whether you have any rights, there are people being tortured, people dying, because they are considered non-persons, because their kind of thought is so unusual as to not be considered thought at all. Only when the many shapes of personhood are recognized will justice and human rights be possible."
~A.M. Baggs

I recently returned to teaching experimental video to teens (and younger kids) on the autism spectrum. When I tell folks what I'm doing, most respond with some amount of surprise, and almost all say something about how incredibly difficult it must be. In fact, it's something I find extremely satisfying and it actually feels pretty durned natural. The reason for that, I'm finding, is that I empathize with these kids: I'm beginning to locate where I may lie on the spectrum myself.

Although there seems to be some controversy over the authenticity of A.M. Baggs' diagnosis, which is more than a tad perplexing, she's one articulate woman who I hope to have the chance to meet someday.

10.29.2013

The Present Prize



 








I was nominated for a couple of interesting art awards in September, one of which goes to Bay Area artists with a research focus, The Present Prize.

This is decided by public vote, which is very nervewracking.

I am one in a formidable bunch of fellow artists, so... If you want to see more sublime, uncanny, culturally important work come out of OOwen Labs in 2014 well then get thine mouses clicking, good people! 

We need all the help we can get.

Pleasethankyou.

You can vote often and until the end of day NOVEMBER 15th...

10.14.2013

Because It's Free Anyway

. . . nothing got wild here, the west didn't get wild until the white man got here. And then it got very wild. And so what we had was a clash of values and perceptions. So when our Chiefs talked with these men, these leaders, who we met from another hemisphere, their discussion didn't mesh, they passed one another. They weren't talking about the same thing. So when they sold the island of Manhattan, or, shall we say, when the Dutch "bought" the island of Manhattan, the Indian said, `I wonder why he's giving us all this, because it's free anyway. But he's a nice fellow so we'll take it and we'll share this with him too.' So the next year as the Indian came back to hunt and fish in this great hunting ground Manhattan was. . . there was a fence and they said `What's that?' They said, `Well that's the fence, I have just bought this land.' And they said, `What do you mean, "bought"?'
And so began the conflict.


...This conception of private ownership--of property, of the blood and sinew of Mother Earth, of people, of life, of ideas--came from the euro-centric world-mind. This kind of mentality is not only destructive, it is devolutionary. It is NOT appropriate. The indigenous mind operates from the basis of "Is it appropriate?" The euro-centric mind has only ever asked "Is it possible?" In our species' present collective memory, such a world-mind did not exist here on Turtle Island as it did across the Atlantic prior to 1492. What a truly radical "way of life" was operative here as of 1492 compared to what had been happening on the european continent for millenia. The descendants of those people and that "way of life" still exist and endure here. They still struggle to live by their ancient, sacred precepts and teachings. How MUCH people like myself with a euro-centric upbringing can learn and come to understand and appreciate by teaching ourselves all we can about this more balanced and connective way of being and sharing. We must all begin to reconnect with the practice--in a daily manner--of asking the question "Is is appropriate?" This will open us up to and reconnect us with the intelligence of the heart and will offer our species the most potent healing opportunity to again be aligned in a positive, constructive manner, with our infinite potential to transcend our own self-created and self-learned limitations and boundedness. There are an infinitude of dimensions of being beyond this physical time-space world we have been taught to regard as being "all there is." The ability to conceive and be aware of such dimensions comes through reconnection with the intelligence of the heart.
~Oren Lyons, Los Angeles, October, 1990


Happy Columbus Day

8.25.2013

allisonHOLT | LASER talk @ USF, 09.09.2013

In a couple of weeks I'll be giving a LASER presentation (Leonardo Art / Science Evening Rendez-vous) on The Beginning Was The End. Join me Monday, 09.09.2013, 7PM at University of San Francisco's Fromm Hall.


















Many thanks to Piero Scaruffi for the honor of being included amongst some formidable folks. Hope to see you there!



7.14.2013

The Inhuman


















"I had a feeling today I'd like to express, which was: It seems, say, the American Indians have been around for 10,000 years; say that mankind has been around-- "Man"; not the monkey but the monkey-become-man-- for 20,000 years... It seems to me that, like, the experiment called Man has not *failed* but has come to a point where, what we call "mankind" and "humanity" and all these catchwords, is gonna have to change. Because you can no longer say, "That was an inhuman act," because the definition of humanity, by its facts, is unlimited. Men can do ANYTHING."

-Peter Bergman, The Firesign Theatre Radio Hour Hour, "The El Droog Symposium," 1970

6.25.2013

The Oowen in ANTIDOTE

My dear friend Michael Manning has a gorgeous new release featuring illustrations based on moi:
 
Writ Large Press will soon be releasing Portuguese author José Luís Peixoto's ANTIDOTE (translation by Richard Zenith) with Michael's cover art and illustrations.  Can't wait to see...  The book signing at The Last Bookstore, Downtown Los Angeles (06-21-13) likewise looks like it was fabulous; take a peek on Facebook (images of yours truly appear mostly later in the set) and on his Dream Sequence Productions site, which includes preliminary sketches.
 

6.14.2013

Sound and Vision

Feeling pretty euphoric after spending the morning listening to and reading Maryanne Amacher's amazing research with psychoacoustic phenomena.

In a couple of hours, I'm heading down to Stanford to show the TBWTE diagrams to some folks, including an engineer doing neat things with light and metamaterials.

According to her, they're pretty close to making an actual cloaking device, i.e., making objects disappear.

Sound and Vision.
 

6.13.2013

Wrapping My Mind Around the Head of Maryanne Amacher

PSYCHOACOUSTIC PHENOMENA IN MUSICAL COMPOSITION
Some Features of a "Perceptual Geography"
Maryanne Amacher, 1977

"A major part of all musical experiences is the fact that we create "additional tones" in our ears and brain in response to many of the acoustic intervals in the music... Even though the existence of responsive tones are well established in modern psychoacoustics, they continue to be regarded as a subjective aspect of musical composition. Academic music theory and criticism have not yet confronted how "additional tones" can be developed consciously in the composition of music, i.e., their role in the technique of musical composition.

The response tones we create as a result of the acoustic space we are in, matter to me as a composer. Tones in 'the room affect our mind and our body. The latter respond by c~eating new tones. What I am calling "perceptual geography" is the interplay, the meeting of these tones, our processing
of the given. I distinguish where the tones originate, in the room, in the ear, in the brain, in order to examine this map and to amplify it musically. I want to listen more carefully, to what are innate and perhaps even distinctly human capabilities. This involves developing a music which more clearly
lets us "hear" some of these responses, lets us "know" that given acoustic intervals are indeed affecting responses in our ears and brain. It is a music which emphatically ~ attention to what is happening to us.
...

I find it useful, when" 1st order superpositions" are stimulated, to think of the listener responding-not to the real world primary sources-but to certain EXTREMELY RESONANT INSTRUMENTS within the anatomical structures of the inner ear. We "hear" tones, other than the given acoustic tones, being created in our ears, as the membrane vibrates in response to the given acoustic tones. The second group of intervals in the study produce sensations of tone and! or pattern modulations which are not present in the cochlear fluids at all. These exist in the brain, originating from the interaction of neural signals, after they have been combined at the medullar or midbrain levels. The processing here is more intricate than the previous resonant responses. When" 2nd order superpositions" are stimulated, we "listen" to what our auditory system--CAPABLE OF DETECTING EXTREMELY SUBTLE CHANGES IN THE FORM OF THE VIBRATION
PATTERN--perceives as it responds to the given acoustic tones. This is a very special. beautiful feature to consider! In effect we "hear" an evolved sensitivity, extracting information on details of the vibration pattern. (Subjective pitch originates here.)
...

An interplay is cultivated between musicians and tone sensations. It is intricate. Frequently-subtle tunings, close interval relationships. Complementary timbres tinge to a greater or lesser degree. The musicians embellish, improvise with human-given tone responses.

Our responses to the basic intervals perhaps are distinctly human ones. They exist in all musical experiences. They are basic, mechanistic in that they go on without us-whether we know it or not. In the music I am describing, simple tones now bring attention to what goes on without us.

We listen to it. Musicians weave tones around our response tone as they are being created. Energy is created in the interplay. It feels itself. Grows an arm. Starts to learn. Rapport is cultivated. It gets smarter. A counterpoint exists: music explores what has been supressed, and with its curious changes, strange levels of mood, mind, provokes new responses, our response to it.

Right now our subtleties barely exist for us-they go on without us-like the "additional tones" adjuncts of our actions in the environment. We do not listen to them. They belong to the "machine" we dare not acknowledge. That wonderfully complex, gentle, subtle Gorgon, responding every ·moment, with its intricate abilities-mysterious beyond our comprehension-we dare not look. The riddle remains. One of human potential. "What is responding every moment for us, but we are not allowed to respond to it?" Image in stone? Man in control?

From the point of view of biological evolution, von Bekesy compared the basilar membrane to a piece of skin with an ENORMOUSLY MAGNIFIED "TOUCH" SENSITIVITY. I take the implication of this analogy very seriously. To evolve, we will create more consciously with such extremely sensitive endowments, increasing the subtlety in our responsive energies. We do not acknowledge our subtleties, much less appreciate them. So much in our envirorunent requires keeping them on but says pretend it's not responding, don't let outside or inside touch you. (Music played at such intense levels, although primitive, represents a need to at least feel some of this capability in action.) To evolve with our sensitivities, we must learn to feel with them, in intricate subtle situations. The interplay between musicians and response tones with their corresponding shaping features is intended to stimulate rapport between dormant energies. I think we can approach some of these experiences, gently through music."

Live Toronto 1981 room recording: https://soundcloud.com/artpractical/maryanne-amacher-clip-for

You can help "preserve and make Maryanne's research, ideas and questions widely accessible to the world creative community in a living and dynamic way," via my own fiscal sponsor, Fractured Atlas: https://www.fracturedatlas.org/s/campaign/558.

I'm reading some of my own thoughts, in my own language, here. Amacher is, hands down, the most like-minded artist I've run across since PKDick.
Many thanks to Jon Leidecker for such a quality reference. And massive expansion of mindspace.

6.03.2013

MANIFESTO

Architecture and war are not incompatible. 
Architecture is war. War is architecture.

I am at war with my time, with history, with all authority that resides in fixed and frightened forms. I am one of millions who do not fit in, who have no home, no family, no doctrine, no firm place to call my own, no known beginning or end, no "sacred and primordial site." I declare war on all icons and finalities, on all histories that would chain me to my own falseness, my own pitiful fears: I know only moments, and lifetimes that are as moments, and forms that appear with infinite strength, then "melt into air." I am an architect, a constructor of worlds, a sensualist who worships the flesh, the melody, a silhouette against the darkening sky.

                                         I cannot know your name. Nor can you know mine.
                                      Tomorrow, we begin together the construction of a city.

--I fell in love with LEBBEUS WOODS, 06.01.2013
, 12:45AM, San Francisco Museum of Modern Art

5.30.2013

"No Upload Drinks From Outside"

After chasing them a while, I inserted the flat salmon into the disc drive on my laptop and watched as the fish slowly emerged on the screen. It wasn't the image of the fish, but more the presence or its impression-- I did it with all the others (maybe 9?) before I wondered how I'd use my computer again, or if I could hit escape and eject them...

hum about mine ears

Be not afeard; the isle is full of noises,
Sounds and sweet airs, that give delight and hurt not.
Sometimes a thousand twangling instruments
Will hum about mine ears, and sometime voices
That, if I then had waked after long sleep,
Will make me sleep again: and then, in dreaming,
The clouds methought would open and show riches
Ready to drop upon me that, when I waked,
I cried to dream again.

-CALIBAN, The Tempest

5.11.2013

OUT-OF-ORDER

The last week of my experimental video class at Southern Exposure is nigh...
and the work coming out of the Perception Laboratory is about to arrive:



OUT-OF-ORDER

Opening Reception and Screening: Thursday, May 16, 2013, 5:00 - 7:00 pm
Project Dates: May 16 - June 1, 2013
Gallery Hours: Tuesday - Saturday, 12:00 - 6:00 pm

Lead Teaching Artist: Allison Leigh Holt
Assistant Teaching Artist: Jonathan Weisburst
AIE Intern: Kelley O'Leary

 
In negotiating our human experience, we order our reality and express meaning through several languages: the spoken and written word, moving images, time and physical space. Behaviors that begin quite naturally can easily descend into routine. How do these limits affect our perception?

Through the absurdist spirit of DADA, OUT-OF-ORDER explores experimental video as a tool for interpreting and subverting conventional modes of perception, reordering these standardized languages and presenting them anew. The exhibition showcases the artists' experimental process as well as its products. Parameters, Disruption, and Interpretation: students are developing sets of basic working principles, exercising those structures across different media, then deliberately reinterpreting those structures through video. OUT-OF-ORDER points to our habits of thinking, reminding us to reorder them and challenge ourselves toward new visions.


SoEx's Youth Advisory Board is a youth-driven afterschool program where students collaborate with professional artists to produce an art exhibition at SoEx. This Spring, YAB is producing an experimental video project with teaching artists Allison Leigh Holt and Jonathan Weisburst, in conversation with an upcoming Fall 2013 SoEx project: Difficult to Make Out. The YAB project, OUT-OF-ORDER , seeks to challenge the thought systems that determine the nature of our experience. The project is the culmination of experimental processes and exercises across different media, and the final reception will present these experiments as well as a screening of student work.